The term “Armenian carpet” designates, but is not limited to, tufted rugs or knotted carpets woven in Armenia or by Armenians from pre-Christian times to the present. It also includes a number of flat woven textiles. The term covers a large variety of types and sub-varieties. Due to their intrinsic fragility, almost nothing survives, neither carpets nor fragments from antiquity until the late medieval period. Traditionally, since ancient times the carpets were used in Armenia to cover floors, decorate interior walls, sofas, chairs, beds and tables. Up to present the carpets often serve as entrance veils, decoration for church altars and vestry. Starting to develop in Armenia as a part of everyday life, carpet weaving was a must in every Armenian family, with the carpet making and rug making being almost women’s occupation. Armenian carpets are unique “texts” composed of the ornaments where sacred symbols reflect the beliefs and religious notions of the ancient ancestors of the Armenians that reached us from the depth of centuries. The Armenian carpet and rug weavers preserved strictly the traditions. The imitation and presentation of one and the same ornament-ideogram in the unlimited number of the variations of styles and colors contain the basis for the creation of any new Armenian carpet. In this relation, the characteristic trait of Armenian carpets is the triumph of the variability of ornaments that is increased by the wide gamut of natural colors and tints. Various rug fragments have been excavated in Armenia dating back to the 7th century BC or earlier. Complete rugs, or nearly complete rugs of this period have not yet been found. The oldest, single, surviving knotted carpet in existence is the Pazyryk carpet, excavated from a frozen tomb in Siberia, dated from the 5th to the 3rd century BC, now in the Hermitage Museum in St. Petersburg. Although claimed by many cultures, this square tufted carpet, almost perfectly intact, is considered by many experts to be of Caucasian, specifically Armenian, origin. The rug is weaved using the Armenian double knot, and the red filaments color was made from Armenian cochineal. The eminent authority of ancient carpets, Ulrich Schurmann, says of it, “From all the evidence available I am convinced that the Pazyryk rug was a funeral accessory and most likely a masterpiece of Armenian workmanship. Gantzhorn concurs with this thesis. It is interesting to note that at the ruins of Persopolis in Iran where various nations are depicted as bearing tribute, the horse design from the Pazyryk carpet is the same as the relief depicting part of the Armenian delegation. The historian Herodotus writing in the 5th century BC also informs us that the inhabitants of the Caucasus wove beautiful rugs with brilliant colors which would never fade. Apart from the Pazyryk carpet after Armenia declared itself as the first Christian state in 301 AD, carpet making took on a decidedly Christian art form and identity. This art form existed continuously unaltered until the Armenian Genocide, By the Middle Ages, Armenia was a major exporter of carpets to as far away places as China. In many Medieval Chinese artworks for example, carpets were depicted in which the designs were typically that of Armenian carpets with some even depicting clear Christian crosses. The art of the Armenian carpet during this period evolved alongside Armenian church architecture, Armenian cross-stones and illuminated manuscript art, with typical rug motifs using the same elements of these designs. The cruciform with its variations would eventually come to dominate Armenian carpet designs.